CvK

The Transfiguration

Jesus took with him Peter and James and his brother John and led them up a high mountain where they could be alone. There us their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. 'Lord', he said 'it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah'. He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, 'This is my Son; the Beloved; he enjoys my favour. Listen to him.' When they heard this, the disciples fell on their faces, overcome with fear. But Jesus came up and touched them. 'Stand up' he said, 'do not be afraid.' And when they raised their eyes they saw no one but only Jesus.

Matthew 17:1-9 

The painting of The Transfiguration of Christ by Christopher von Keisenberg illustrates one of the most extraordinary moments in the gospels when two previous covenants with God meet their resolution in Christ.

Christ is upon the mountain (traditionally Mt Tabor) and he radiates and is suffused with light. He has led his apostles Peter, James and John "into an high mountain apart". Peter, as the future head of the Church, leads us in the viewing of this scene. Peter is also to write of this event later (Second Letter of St Peter, 1:16-19). Peter is clothed in yellow, the colour of light and transformation. To the left is James with hands clasped and to the right is John who shades his eyes against the dazzling light. In the gospels no mountain is named, whereas with Moses and Elijah we have Mounts Sinai and Horeb mentioned respectively.

It is also the mountain of prefiguration. Here is Christ flanked by the prophets of the Old Testament. Moses clothed in the traditional green of hope. Elijah's head and shoulders are covered by the tallith or the Jewish prayer shawl. Both of Moses and Elijah had to deal with altars to false gods: Moses with the altar of the Golden Calf raised by his people at the foot of Mount Sinai. Elijah had battled with the priests at the altar of Baal. Now at last on this mountain, which may be seen also as an altar, Christ appears as the perfect. unblemished replacement of all other sacrifices. Here is the fulfillment of the prophesies. As St Peter later said: You will be right to depend on prophecy and take it as a lamp for lighting a way through the dark until the dawn comes and the morning star rises in your minds. The morning star is shown rising in the top left of the painting.

There also appears a bright cloud of God that brings transfiguration to the apostles, a transfiguration we can all share in by following Christ. It is the mantle of light like the mantle Elijah passed along to Elisha. Indeed it prefigures Pentecost. The words they hear from this bright cloud again repeat the refrain of Jesus' baptism, where it was said that the spirit appeared like a bird.

Here we have the fulfilment of the other covenants. The first of these covenants comes to Moses who climbs Mt Sinai and is confronted by the burning bush, told to remove his sandals and given the law. This is the first step on the long road to an ever more refined and spiritual relationship with God. The second covenant came to Elijah on the nearby Mount Horeb. On the horizon which gently curves around Christ we can see the mountains of the Sinai across a desert of sand dunes.

Christ steps towards us with arms outstretched. He is the unblemished sacrifice on an altar in the desert replacing all other sacrifices to God. Here we can see him truly as the bearer of light. His outstretched arms prefigure the crucifixion and at the same time the resurrection as well as including us all in this moment. At this moment He is in a sense outside time and it is described this way in the gospels. Christ is the pivotal point and for a moment brings all to himself across the barriers of time and space.

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